Why tyranny always fails but democracy does not always prevail
5 March 2013
As Syria continues its slide from insurgency into civil war, and no one any longer expects the ruling Alawite regime of Bashar al-Assad to triumph, it is an appropriate moment in history to reflect upon the fall of tyrants and tyrannical regimes. Not that we haven’t had ample opportunity to do so in recent years. The fall of the Soviet Union in the late twentieth century and the fall of a series of Arab dictators in recent years has given us all much material for reflection (chronicled in posts such as Cognitive Dissonance Among the Apologists for Tyranny and Two Thoughts on Libya Nearing Liberation).
I have previously written about Syria in Things fall apart, Open Letter in the FT on Syria, The Structures of Autocratic Rule, and What will Assad do when he goes to Ground? Much more remains to be said, on Syria in particular and on the collapse of tyrants generally.
The obvious problems of governmental succession in Syria are already being discussed ad nauseam in the press. That there is trouble on the horizon is evident to all who carefully follow the developments of the region in which Syria is a central nation-state, bordering no fewer than five nation-states: Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south and Israel to the southwest. This centrality of Syria in a politically unstable region has led the surrounding regional powers to favor the devil they know rather than to chance the devil they know not. The ruling Alawite regime of Syria has been held in place not only by its own brutality, but also by the tacit consent of its neighbors. Now that the fall of the al-Assad dynasty is in sight, there are legitimate worries about the radicalization of the insurgents and the role of Islamist Jihadis in the insurgency. No one knows what will come out of this toxic stew, but it is likely to resemble a failed state even upon its inception.
At this moment in history, Syria is now the bellweather for the fall of tyrants, but Syria is only the current symptom of an ancient problem that goes back to the dawn of state power in human history. Since the earliest emergence of absolute state power in agricultural civilization, for the first time in human history sufficiently wealthy to support a standing army that could be employed by turns to oppress a tyrant’s own people or as an instrument to conquer and oppress other peoples, there has been a tension between the ability of absolute power to effectively exercise this absolute power to maintain itself in power and the ability of rivals or of subject peoples to wrest this power from the hands of absolute rulers and seize it for themselves.
It doesn’t take a rocket scientist to see that the institutions of tyrannical political rule are not sustainable. Tyrannical rule may be sustainable for the life of a tyrant, or for a few generations of a dynasty established by a tyrant, but history teaches us that tyrannical longevity is the exception and not the rule. The more onerous the rule of the tyrant, the more other factions will risk to overthrow the tyrant. A tyrant who sufficiently modifies his tyranny until it is approximately representative is likely to last much longer in power, and over time approximates non-tyrannical rule. But if a tyrant simply cuts a few others in on the spoils, creating a tyrannical oligarchy, the same considerations apply. In the long term, only popular rule is sustainable.
But what does this mean to say that in the long term only popular rule is sustainable? The learned reader at this point in likely to begin a recitation of the failings of democracy, but I didn’t say that only democratic regimes persist. Unfortunately for most human beings throughout history, the fall of a tyrant has not resulted in democracy. The most vicious tyrannies call forth the most vicious elements in the population as the only agents willing to risk the overthrow of the tyrant, and so one tyrant is likely to be replaced by another. Even if a popular revolt and revulsion helped to topple the previous tyranny, the new tyranny reverts to perennial tyrannical form, and in so doing eventually alienates the popular movement that installed it in place of the previous tyranny.
This is a particular case of what I have called The Failure Cycle, since this pattern can be iterated. Much of human history has consisted of just such an iteration of petty tyrants, one following the other. That nothing is accomplished politically by the churning of tyrannical regimes should be obvious. There is no social evolution, no social growth, no strengthening of institutions that can provide continuity beyond the vagaries of personal rule.
Thus one consequence of the fact that only popular rule is sustainable is the possibility of an endless iteration of popular movements to overthrow serial tyranny, each tyrant in turn having been installed by a popular uprising. This constitutes a perverse kind of “popular” rule, though it is not often recognized as such or called as much.
Tyrannical regimes typically bend every effort in order to suppress, or at very least to delay, social change. The suppression and delay of social change means that societies laboring under tyrannical regimes — and especially those that have labored under a sequence of tyrannical regimes — have little opportunity to allow social change to come to maturity and for old institutions to be allowed to die while new institutions rise to take their place. Cynics will opine that there is no social evolution in human history, but I deny this. Social evolution is possible, if rare, but the conditions that lead to serial tyranny and serial popular uprisings are not conducive to the cultivation of social evolution.
It is the historical exception to interrupt this vicious cycle of serial tyranny and serial popular uprising, but it takes time for informal social institutions to reach the level of maturity that allows a popular uprising to install a genuine democracy instead of a tyrant who claims to be a democrat out of political expediency.
Homo non facit saltus. Man makes no leaps. We cannot skip a stage in our social evolution. We cannot impose democratic institutions, or freedom, or even prosperity. A people must come to it on their own, with the maturation of their native institutions, or not at all.
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