Thursday


This cartoon from 1754 is attributed to Benjamin Franklin.

When the Declaration of Independence was signed on 04 July 1776, it was a manifesto to explain, defend, and justify the action of the Founders in breaking from Great Britain and founding an independent political entity. The boldness of this gambit is difficult to appreciate today. Benjamin Franklin said after signing the document, “We must, indeed, all hang together or, most assuredly, we shall all hang separately.” It was a very real possibility that the Founders would be rounded up and hanged on the gallows. They had signed their names to a treasonous document, which was published for all to read.

Any Royalist with a grudge could have taken down the names of the signers of the Declaration of Independence and used it as a checklist for revenge and retaliation, even if the Founders were successful. And, had the British put down the rebellion, execution would have been certain. Less than a hundred years previously, following the Monmouth Rebellion of 1685, the Bloody Assizes executed hundreds and transported hundreds more to the West Indies under the auspices of Judge Jeffreys, made Lord Chancellor by King James for his services to the crown in the wake of the rebellion. The spirit of the assizes had not subsided, as less fifty years later, the Bloody Assize of 1814 in Canada saw eight executed during the War of 1812 for aiding the Americans. If the revolution had failed, the bloody assizes of 1776 would have been legendary.

To rebel against what the world could only consider a “rightful sovereign” demanded that some explanation be given the world, hence the “decent respect to the opinions of mankind” was a necessary diplomatic move, perhaps the first diplomatic initiative undertaken by what would become the United States of America. But at the same time that a world ruled by monarchs and autocrats, Tsars and Popes, kings and princes, emperors and aristocrats, Caliphs and satraps, would not look kindly upon the rebellion of subject peoples, the Founders could also expect that, in the Great Power competition, other powers would come forward to help the nascent nation simply in order to counter the presumed interests of Britain. The Declaration of Independence provides plausible deniability for any who came to the assistance of the rebels that the cause of the rebels was not mere lèse-majesté that other sovereigns should want to see punished.

The litany of abuses (eighteen items are explicitly noted in the Declaration; item thirteen is followed by nine sub-headings detailing “pretended legislation”) attributed to George III were intended to definitively establish the tyranny of the then-present King of England. I doubt anyone was convinced by the charges made against the British crown. If someone supported the crown or supported the colonies, they probably did so for pretty transparent motives of self-interest, and not because of any abstract belief in the divine right of kings on the one hand, or, on the other hand, any desire to engage in humanitarian intervention given the suffering the colonists experienced as a consequence of the injuries, usurpations, and oppressions of King George III.

King George III made an official statement later the same year, before the Revolutionary War had been won or lost by either side, and the crown’s North American colonies south of Canada might rightly have been said be “in play”: His Majesty’s Most Gracious Speech to Both Houses of Parliament on Thursday, October 31, 1776. A number of newspaper responses to the Declaration of Independence can be found in British reaction to America’s Declaration of Independence by Mary McKee. I don’t know of any point-by-point response to the grievances detailed in the Declaration of Independence, but I would be surprised if there weren’t any such from contemporary sources.

Subsequent history has not had much to say about these specific appeals to a decent respect to the opinions of mankind. The Declaration of Independence has had an ongoing influence, and might even be said to be one of the great manifestos of the Enlightenment, but the emphasis has always fallen on the ringing claims of the first few sentences. These sentences include a number of phrases that have become some of the most famous political rhetoric of western civilization. The litany of grievances, however, have not been among these famous phrases. The idea of taxation without representation occurs in the form of “For imposing Taxes on us without our Consent,” but the more familiar form does not occur in the Declaration.

If the Declaration has intended as plausible deniability for any power that assisted the rebellious colonies, that is not the message that has been transmitted by history. The message that got through was the forceful statement of Enlightenment ideals for political society. In this, the colonies, later the United States, was eventually successful in their appeal to the opinion of mankind. Few today dispute these ideals, even if they act counter to them, whereas other statements of ideals of political society — say, The Communist Manifesto, for instance — have both their defenders and their detractors. It is no small accomplishment to have formulated ideals with this degree of currency.

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Happy 4th of July!

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Pulling Down the Statue Of King George III, New York City, Johannes Adam Simon Oertel, 1852-1853

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Friday


I started writing this blog in November 2008, and now it is November 2018, so this blog has remained active for ten years. In this respect, it has defied the odds, because most blogs rapidly go defunct, but it has defied the odds only because I have continued to plug away at writing about the things that interest me, and not because I have been rewarded for my efforts (I haven’t been), or because this blog is popular and widely read (it isn’t), or because of any support or assistance received (there hasn’t been any). If this blog is a “success,” it is only a success of stubbornness.

My rate of posting has continued to decline, but not because I am short of ideas. On the contrary, my conception of civilization is evolving so rapidly that I now hesitate to write anything down because the next day I will have a better formulation. In a way, this is a culmination of this blog, because I started writing about civilization here simply because it was a different topic than the things I was writing about in my notebooks at the time. In this sense, in the sense of being a form of intellectual stimulation, I can call this blog a success.

At first when I was writing about civilization (initially in Today’s Thought on Civilization) I was only throwing out random ideas. Now these ideas have started to coalesce into something more substantial, and I see the all-too-apparent weaknesses of my earlier, more random thoughts. When Darwin hit on the idea of natural selection he wrote, “Here, then, I had a theory by which to work; but I was so anxious to avoid prejudice that I determined not for some time to write even the briefest sketch of it.” This is something like I now feel.

As my rate of posting has slowed, I have thought about starting a newsletter that would be an anecdotal account of my ongoing research. I could take the email addresses of the individuals who have subscribed to this blog and start sending them a newsletter, but I understand that there are now laws in place that govern how email addresses can be used, and that some countries and many businesses have a “double opt-in” policy to ensure that those who get emails really did want to receive them. Therefore I will start from scratch.

I made several attempts to create a simple subscription form, but my technical skills are nonexistent, so I had to settle for a link (and, while I tested it, I’m not even sure if this will work properly). I signed up with an alternative email just to see if it would work, and it seemed to do so. Here is the link:

Grand Strategy Newsletter

If I get a dozen subscriptions, I will start some kind of newsletter. If you subscribe, be sure to check your junk mail and spam folders for the second of the double opt-in notices. If you don’t click on the link in the email sent to you as a result of clicking on the link above and entering your email, you won’t be subscribed. The test subscription I did myself went directly into the email’s junk folder.

I intend to continue my work, and to continue posting it here, as long as the opportunity to do so remains. For those who have taken the time to read and to comment, thanks. You’ve helped to keep me focused on the development of these ideas. Many people have brought my attention to resources and references of which I would not otherwise have been aware. This has been valuable for me, and, again, on this basis I can call this blog a “success” (with only modest irony in the use of the term).

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Grand Strategy: Nine Years

8 November 2017

Wednesday


This month marks nine years of Grand Strategy: The View from Oregon. I started regularly posting in November 2008. Since then I have continuously maintained this blog, though my rate of posting has declined, especially over the past couple of years. My reduced rate of posting here is not due to my running out of ideas. On the contrary, I have more material than I can even write down. My posts have become more detailed and in-depth, which requires more research and more care in composition. This also means that I hesitate to post my more half-baked ideas. When I look back on some of my early posts I find things that I would never write today: it is no longer enough for me to suggest an idea; I want to develop the ideas that I present.

Already sensing my hesitation to post half-baked ideas some years ago, and knowing that the key to working out ideas is to maintain a continuous engagement with them (which is best done by writing about them every day), I started a blog on Tumblr, Grand Strategy Annex, where I post more spontaneously, just so that I can keep the ideas flowing without monitoring each word so closely that scholarly conscience prevents one from writing anything at all. I’m glad that I did this, even though it divides my efforts, because I often capture an idea in a quick Tumblr post fist, and later incorporate this in a longer post here, or on Medium, or on Centauri Dreams.

In addition to these online writings (and three Twitter accounts), I also keep numerous notebooks in which I write in longhand, and I work on dozens of different manuscripts on my computer. All this material, if collected together, would run to many thousands of pages. And over the past year or so I have discovered that I can accelerate my formulation of ideas even more by always carrying a digital recorder with me. I spend a lot of time each day driving around and running errands, and now I use that time listening to the ideas that I have recorded on previous days and then elaborating on them in further recordings. That means that I also have hundreds of spoken word notes that have not been transcribed. So, as I said above, I haven’t run out of ideas.

My approach to philosophy is what in the early modern period was called copia. (Erasmus wrote a short book On Copia of Words and Ideas.) I prioritize the generation of new ideas. I can imagine that, to someone who pursues the other strategy — that of confining oneself to a small number of ideas and spending a lifetime elaborating these in the most detailed and comprehensive manner possible — this sounds like a rather trivial way to think about things. However, I would suggest that one is statistically more likely to hit upon a significant idea by surveying many of them rather than focusing on a familiar few.

A blog is a good way to present the results of a copia strategy in philosophy, but I sometimes have misgivings about the time I put into writing blog posts. I could instead use this time to refine a manuscript. I worry that spending another ten years of writing blog posts may mean that I never produce anything more substantial. But I have already tried the book strategy. More than ten years ago I produced a couple of books that I self-published (Political Economy of Globalization and Variations on the Theme of Life). I thought (naïvely, as it turns out) that these two books would develop a readership over time, if only I could be patient. This has not happened. I changed my strategy and started writing blog posts instead of books as a compromise. While my blog readership is very small, at least these posts do occasionally get read, and when I post to Paul Gilster’s Centauri Dreams I have gotten as many as a hundred thoughtful comments on a single post. That is real engagement, and worth the effort to know that others have read carefully and have responded thoughtfully.

Part of my strategy of writing blog posts, then, follows from my native temperament; some of my strategy follows from my peculiar circumstances. Individuals in an academic or scholarly community, I assume, have others with whom they can have informal conversations in which they can float ideas that are not yet ready for systematic exposition. It is necessary to have a sympathetic ear for this sort of thing, as any tender, young, and inchoate idea can easily be torn apart. What is important is to try to discern within an idea if it has potential. Since I do my work in isolation, I float my ideas here. And what I post here is but a small fragment of the ideas I am working on at any given moment.

I won’t say that I have chosen the right strategy, and I certainly know that I haven’t chosen an optimal strategy, but I have chosen a strategy that is consonant with my own temperament. This consonance plays a role in the development of my ideas. Because I am doing what comes naturally to me, without any extrinsic prompting from any source outside myself, this is something that I can continue to do as long as I have life in me. It does not get old to me; the salt does not lose its savor.

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Saturday


eight-ball

Last month, November 2016, marked the eight year anniversary for this blog. My first post, Opening Reflection, was dated 05 November 2008. Since then I have continued to post, although less frequently of late. I have become much less interested in tossing off a post about current events, and more interested in more comprehensive and detailed analyses, though blog posts are rarely associated with comprehensivity or detail. But that’s how I roll.

It is interesting that we have two distinct and even antithetical metaphors to identify non-trivial modes of thought. I am thinking of “dig deep” or “drill down” on the one hand, and, on the other hand, “overview” or “big picture.” The two metaphors are not identical, but each implies a particular approach to non-triviality, with the former implying an immersion in a fine-grained account of anything, while the latter implies taking anything in its widest signification.

Ideally, one would like to be both detailed and comprehensive at the same time — formulating an account of anything that is, at once, both fine-grained and which takes the object of one’s thought in its widest signification. In most cases, this is not possible. Or, rather, we find this kind of scholarship only in the most massive works, like Gibbon’s Decline and Fall of the Roman Empire, or Mario Bunge’s Treatise on Basic Philosophy. Over the past hundred years or so, scholarship has been going in exactly the opposite direction. Scholars focus on a particular area of thought, and then produce papers, each one of which focuses even more narrowly on one carefully defined and delimited topic within a particular area of thought. There is, thus, a great deal of very detailed scholarship, and less comprehensive scholarship.

Previously in Is it possible to specialize in the big picture? I considered whether it is even possible to have a scholarly discipline that focuses on the big picture. This question is posed in light of the implied dichotomy above: comprehensivity usually comes at the cost of detail, and detail usually comes at the cost of comprehensivity.

Another formulation of this dichotomy that brings out other aspects of the dilemma would to ask if it is possible to be rigorous about the big picture, or whether it is possible to be give a detailed account of the big picture — a fine-grained overview, as it were? I guess this is one way to formulate my ideal: a fine-grained overview — thinking rigorously about the big picture.

While there is some satisfaction in being able to give a concise formulation of my intellectual ideal — a fine-grained overview — I cannot yet say if this is possible, or if the ambition is chimerical. And if the ambition for a fine-grained overview is chimerical, is it chimerical because finite and flawed human beings cannot rise to this level of cognitive achievement, or is it chimerical because it is an ontological impossibility?

While an overview may necessarily lack the detail of a close and careful account of anything, so that the two — overview and detail — are opposite ends of a continuum, implying the ontological impossibility of their union, I do know, on the other hand, that clear and rigorous thinking is always possible, even if it lacks detail. Clarity and rigor — or, if one prefers the canonical Cartesian formulation, clear and distinct ideas — is a function of disciplined thinking, and one can think in a disciplined way about a comprehensive overview. If one allows that a fine-grained overview can be finely grained in virtue of the fine-grained conceptual infrastructure that one employs in the exposition of that overview, then, certainly, comprehensive detail is possible in this respect (even if in no other).

I could, then, re-state my ambition as formulated in my opening reflection such that, “my intention in this forum to view geopolitics through the prism of ideas,” now becomes my intention to formulate a fine-grained overview of geopolitics through the prism of ideas. But, obviously, I now seldom post on geopolitics, and am out to bag bigger game. This is, I think, implicit in the remit of a comprehensive overview of geopolitics. F. H. Bradley famously said, “Short of the Absolute God cannot stop, and, having reached that goal, He is lost, and religion with Him.” We might similarly say, short of big history geopolitics cannot stop, and, having reached that goal, it is lost, and political economy with it.

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Fifteen Years Since 9/11

11 September 2016

Sunday


september-9-11-attacks-anniversary-ground-zero-world-trade-center-pentagon-flight-93-empty-street_40004_600x450

It is now fifteen years since the coordinated terror attacks of 11 September 2001 on the US — specifically, on New York City and Washington, DC — and while the wars in Afghanistan and Iraq that were the immediate consequence of these attacks are now receding into history like 9/11 itself, we continue to live with the legacy of the altered geopolitical conditions of that day.

The ongoing turmoil in Syria, which began as an uprising against Assad and developed into a civil war, is one of the geopolitical consequences of 9/11. It is unlikely that the uprising against Assad would have occurred without the Arab Spring, and it is unlikely the Arab Spring would have occurred if the US had not toppled Saddam Hussein from power. I am not suggesting a direct chain of causality here — many other events were implicated as well — but only that one set of events is the background to another set of events, and 9/11 was the pivotal geopolitical event of the beginning of the 21st century. As such, the post-Cold War order grows out of the series of events set in motion by 9/11 (counting the last decade of the 20th century as a “buffer” between the Cold War and the War on Terror).

The sluggish recovery of growth following the subprime mortgage crisis and the Great Recession is probably a function of the ongoing geopolitical turmoil, and in this way we can also see that the populist reaction against globalization is also an indirect consequence of 9/11. When the “wealth effect” is contributing to a perception of a rising tide that raises all boats, there is little resentment against those at the top of the income pyramid, but when times are tough the wealth effect dissipates into thin air, and in the clarity of this thin air those who have not done well for themselves cast envious eyes on those who are living well despite tough times.

It would not be difficult to construct a counterfactual world in which 9/11 never happened, “irrational exuberance” continued apace (Keynes called this “animal spirits”), and the world was several percentage points per year wealthier than we are now from steadily growing global trade. We might compare ourselves to this world — not unlike the world of the late 19th and early 20th century, before the spell was broken by the First World War — as a kind of ongoing measure of what might have been.

Bertrand Russell wrote that no one could understand the assumptions of progress of the late Victorian, and then the Edwardian period, and how World War I ended all this, who was not there to experience it. But we have our own analogy, imperfect as it is. We remember the talk of what the post-Cold War world would be like, and how this dream evaporated with the attacks of 9/11. In one day, a world bright with promise for the 21st century simply vanished.

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Starship Congress 2015

6 September 2015

Sunday


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The events of Starship Congress 2015 at Drexel University in Philadelphia have now wrapped up. September 4th and 5th were busy days full of attending sessions and interactions with other participants. After the first day of events I gave a partial rundown on events on Paul Carr’s The Unseen Podcast in Episode 22: Report from Starship Congress. I have not yet had time write up my experiences of the congress in detail. I also did not have time to take in any of the historic sights of the city, though the weather in Philadelphia has been quite nice.

Andreas Tziolas holds forth on his vision for a starflight academy and asymmetrical education.

Andreas Tziolas holds forth on his vision for a starflight academy and asymmetrical education.

The organizers of Starship Congress — primarily Andreas Tziolas and Mike Mongo of Icarus Interstellar, but of course many others contributed to the effort — had chosen Drexel University as the venue for Starship Congress 2015 because the university hosts an active student chapter of Icarus Interstellar. The organizers emphasized that they hoped to build on the student participation in the previous Starship Congress in 2013 (cf. Day 2, Day 3, and Day 4), and this proved to be a wise decision. Student engagement was impressive. The students not only brought energy and enthusiasm, they also showcased considerable ingenuity and hard work in their presentations of their projects.

David Evinshteyn of the local Drexel chapter of Icarus Interstellar gives a presentation of their Zeus starship.

David Evinshteyn of the local Drexel chapter of Icarus Interstellar gives a presentation of their Zeus starship.

On the afternoon of the second day of the event I gave my presentation, “What kind of civilizations build starships?” (Most of the conference was streamed live on Youtube, and you can watch the entirety of my presentation there.) The organizers had generously allowed me 45 minutes to speak, so I had time to develop some points in detail. Over the past few years, and in other presentations, I have emphasized that we have no science of civilization. I took this point further in this presentation in attempting to show how discussion of civilization to date has been in terms of folk concepts, and suggested ways in which the study of civilization might be developed employing fully scientific concepts.

Zach Fejes gave a very polished and professional talk on 'Project Voyager: How We Get There'

Zach Fejes gave a very polished and professional talk on ‘Project Voyager: How We Get There’

I drew on the work of Carnap and Hempel, so I was employing what might be characterized as a rather conservative philosophy of science, going back to the logical empiricism of the mid-twentieth century. This approach to the science of civilization might well be pursued with more recent resources in the philosophy of science, but I strongly feel the need to try to start with a blank slate, as it were, and to re-think civilization from the ground up from the perspective of systematically articulating concepts of civilization that can transform the study of civilization into a rigorous science.

Taking notes at Starship Congress 2015.

Taking notes at Starship Congress 2015.

Because of my preparations for my presentation and the congress I have not been posting much here. I hope to write more on Starship Congress 2015, and some of the ideas I encountered will eventually find themselves into further posts.

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Wednesday


six years

It is always a pleasure to mark another anniversary of Grand Strategy: The View of Oregon. While I remain a thoroughly marginal figure with very few readers, my efforts have not been entirely in vain. After all, you’re reading this.

A surprising number of blogs appear to be about nothing but blogging, statistics, attracting an readership, responding to comments, and so on. This is incredibly tedious, and I don’t know how they’ve gotten the subscribers and comments that these sites usually feature. (Maybe it’s mostly friends and family, or maybe its some unseen connection to the mainstream media.) There is nothing quite so tiresome as to hear writers talking about writing, or to hear the resentful talking about their resentments. Sometimes the two are one and the same. Thus I limit myself to one post per year in which I vent on the mundane details of writing this blog, so as not to presume too much upon my readers’ patience. My previous anniversary postings include:

Grand Strategy Celebrates One Year!

Grand Strategy Celebrates Two Years!

Grand Strategy Celebrates Three Years!

Four More Years!

Five Years!

That I have continued my efforts is a reflection of intrinsic interest; many blogs are started, and most fizzle, whether or not the writers gain an audience. Given that 95 percent of blogs are abandoned, that fewer men than women blog, that most blogs are written by individuals in their 20s, I am something of a statistical anomaly by dint of pure perseverance. I continue to produce posts, albeit at a slower rate than before, and because I still have plenty of ideas I don’t see myself running out of things to say any time soon.

I don’t blog because I expect a book deal to come out of my efforts, or because I expect to have a million hits a day, or because I think I’m going to be interviewed on television or by the New York Times (though, honestly, I would prefer the Financial Times). On the contrary, blogging is much more likely to bring ridicule than fame and fortune, as others express consternation as to why one bothers at all.

It is interesting to compare the nay-sayers at opposite ends of the spectrum. There are the working class nay-sayers who can’t understand why someone with a full time job would use their spare time to write a blog rather than to enjoy the short space of leisure to which their employment entitles them between the end of the work day and the onset of sleep. On the other hand, there are the privileged nay-sayers, those who have already come into a position of influence, fame, or money, who cannot understand why those on the bottom continue to struggle for some recognition when — obviously — they are doomed to eternal anonymity.

Nay-sayers aside, it is with a certain Schadenfreude that marginal individuals like myself can look upon the near catastrophic failure in the publishing industry today, even if the mainstream media continues to dominate public opinion on the internet now instead of through print. Those who assumed that the publishing industry would go on as it has always gone on have been forced to face hard truths about newspapers and magazines in a digital age. Media outlets that can come to be social institutions have had to change their way of doing business, and, as I have remarked elsewhere, no one should cry for the papers.

I write not to fill column inches or to sell soap, but because I have something to say. I earn nothing from my efforts, but I would be writing this material anyway, without regard to readers or remuneration, so by putting this material that I would have written anyway on a blog, a few people read it who would not otherwise have read it. A few ideas are shared.

A sincere “thank you” to the handful of readers who have returned, and for whom I now write. There is more to come.

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Driving and Thinking

10 August 2014

Sunday


The open road: heading north on 101.

The open road: heading north on 101.

When I travel for travel’s sake I never get homesick and I never have any desire to return. When I am eventually forced to return, I feel as though the life that ought to be mine has been rudely and abruptly torn from my grasp. I have had a very different experience, however, with the conferences I have attended over the past four years — 2011 100YSS, 2012 100YSS, 2013 Icarus Interstellar Starship Congress, and now the 2014 IBHA Conference — following which I have had no desire to stay any longer and am very ready to come home. I haven’t even had the desire to extend my stay and turn it into a kind of vacation; I was simply ready to leave, and that is a new experience for me.

There was a forest fire north of Willits, with fire crews and helicopters actively battling the blaze.

There was a forest fire north of Willits, with fire crews and helicopters actively battling the blaze.

Coming home in this case means driving back to Oregon, since I drove to San Rafael for the conference. It would have been shorter and quicker for me to head to I-5, but I chose to head north to 101, which is a more scenic drive. Like walking and horseback riding, driving can be a meditative activity — at least, before it has gone on too long and one feels sore after many hours of sitting in the same position. And just as one may choose to meditation in a scenic location, I prefer the meditative activity of driving in beautiful surroundings.

Driving through the Avenue of the Giants.

Driving through the Avenue of the Giants.

And I had a lot to think about in the wake of the conference; now I had many hours on the drive back to Portland during which to think about the presentations I had attended. I had by digital recorder on the seat next to me, and whenever I had an idea I dictated it so I wouldn’t lose it. I not only learned a lot from the conference, but I learned something from the contrast of this IBHA conference with the other conferences I have attended. That was unexpected, as it hadn’t occurred to me that I might learn anything in comparing and contrasting the kinds of presentations given at different kinds of conferences. In any case, I am working on a lot of ideas that the conference has given me, and I hope to turn many of these ideas into big history-related blog posts in the near future.

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Scenic Humboldt County, where my maternal grandmother spent some years of her childhood.

Scenic Humboldt County, where my maternal grandmother spent some years of her childhood.

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Five Years!

5 November 2013

Tuesday


Charles Demuth figure 5

Today I celebrate the fifth anniversary of this blog. I hope you will join me in toasting the end of another year and the beginning of a new year of blogging and ideas.

When I started this blog it was something of a spontaneous amusement, an impulse. My posts were short, simple and required little or no research. I purposefully wrote about matters that interest me while avoiding the “important” ideas I kept in my notebooks for book projects, which I saw at that time the primary beneficiaries of my intellectual effort.

Over time, the blog posts expanded, became longer and more detailed, and required more research. I still save aside material I plan to put into manuscripts, but the topics with which I began — mostly strategy and civilization — now have a much higher profile in my thought and are at least equal beneficiaries of my intellectual effort. In retrospect, I’m glad that I started to write about civilization here, as these thoughts have expanded over time and have pushed me unexpectedly in interesting directions.

With my posts getting longer, I have been posting far less often — once or twice a week. I’ve also been blogging at Tumblr, which has a very different demographic (meaning that I reach a different crowd there than I do by blogging here on WordPress). Also, in the past year I’ve had posts appear on the Transhumanity blog and on Paul Gilster’s Centauri Dreams blog (where, by the way, another post by me is scheduled to appear this coming Friday).

Over the past year the hits to my blog took a major hit, and I have gone from an average of nearly two thousand hits per day to an average of around four hundred or fewer per day. Interestingly, most of the lost traffic seems to have been image searches, so the few of you who come here to read and to reflect is perhaps about the same number as in earlier years.

I guess you could say that I write for my handful of subscribers — those few who return to read, spending precious and irretrievable moments of life to find something in what I have spent precious and irretrievable moments of life to write. That is a fair bargain — a part of my life for a part of your life — and as there are few fair bargains in the world today, I should count myself fortunate (which I do).

Nietzsche wrote, “…everywhere else I have my readers — nothing but first-rate intellects and proven characters, trained in high positions and duties; I even have real geniuses among my readers. In Vienna, in St. Petersburg, in Stockholm, in Copenhagen, in Paris, in New York — everywhere I have been discovered; but not in the shallows of Europe, Germany.” (Ecce Homo)

Nietzsche could perhaps speak in the plural; I must speak in the singular. I may not have readers (in the plural) in these celebrated cultural capitals of the world, but I do know from my statistics (which show repeat visits) that I have a reader in Invercargill, Southland, New Zealand, and in Mercer Island, Washington; in Washington D.C. at the Catholic University of America, and a reader in Groningen in the Netherlands; I have a reader in that ancient center of Western civilization, Greece, and in the ancient centers of learning in Paris, France, and Oxford, England; I have a reader in the Balkans, in Belgrade, Serbia, and elsewhere in the Balkans in Skopje, Macedonia; I even have a reader in Hillsboro, Oregon, just minutes away from my office, as well as a reader elsewhere in the Pacific Northwest, in Vancouver, British Columbia.

To all of you — those who return, and those who stop by only a single time — my thanks.

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Sunday


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Day 4 – Congress Summary | Sunday August 18th, 2013

Day 4 of the Icarus Interstellar Starship Congress began with a presentation by science-fiction artist Stephan Martiniere and, because Monsieur Martiniere is an artist the audience was treated to a wide variety of his work. He told the story of his life in pictures, and linked it throughout to developments of the Space Age, which was an artful touch. …

After this Andreas Hein launched into a sober assessment of technologies necessary to interstellar flight in “Project Hyperion: Disruptive Technologies for Manned Interstellar Travel”. Much of what Mr. Hein presented were ideas that I had independently worked out for myself, describing the S-curve of technological maturity and how technological succession can extend this S-curve upward. Using these analytical tools, Hein assessed which technologies would be necessary to any interstellar mission, and which technologies might prove to be disruptive breakthroughs that rendered other technologies obsolete, ending with the suggestion that investments in technologies must be balanced across a spectrum of low risk/high probability of use and high risk/high gain technologies.

Next came Aaron Cardon, a doctor, with “Ideal Biological Characteristics for Long-Duration Manned Space Travel.” This presentation was much more interesting to me than I expected it to be, and suggested to me that designs of a long term interstellar mission would not be uniformly good or bad for human health, but rather that some starship design parameters may compromise human physiology while others may actually optimize human physiology. For example, Dr. Cardon stated that the circadian rhythm of the human body, if taken out of the context of our 24 hour rotation of the Earth may be closer to 26 or 28 hours, which an artificial environment could easily accommodate. Dr. Cardon also spoke about some of the psychological and sociological consequences of long-term missions — something covered in yesterday’s Odyssey presentation — including the dramatic shift that would need to take place in making the transition from an open frontier to prioritizing social cohesion, and how human intuitive heuristics may pose a risk in artificial environments. This talk gave me much to think about.

Rob Swinney gave an update of Project Icarus, which was the seed from which Icarus Interstellar originally grew, and discussed a number of design parameters of the starship project that is, essentially, the successor to the Daedalus project. This was followed by a presentation that was not on the program, Robert Kennedy on “Dyson Dots: Geoengineering is the Killer App.” Mr. Kennedy demonstrated how the interests of those seeking to mitigate anthropogenic climate change coincide with those seeking space industry, since space-based geoengineering could both address climate change and result in space industry. Specifically, we could construct a “Dyson dot” between the Earth and sun that would cast ever so slight a shadow on the Earth, marginally lowering terrestrial insolation. Moreover, the sun side of this Dyson dot could be covered in photovoltaic cells, which could generate a significant amount of electricity. Mr. Kennedy rightly noted that this approach is both scalable and reversible, which are real virtues in this context.

Jim Benford then presented, “Shouting to the Cosmos: The METI Debate” — METI being Messaging Extra Terrestrial Intelligence, in contradistinction to SETI or the Search for Extra Terrestrial Intelligence. Benford represented that school of thought that feels messaging ought to be discussed before it is undertaken on any great scale, and he contrasted this to the views of some in the field who support vigorous efforts to create a “beacon” and to attempt to send messages out into the cosmos. Benford rightly noted that today a wealthy individual could sponsor such a beacon and engage in METI without anyone to stop such activity. He suggested that international consensus, peer-reviewed publication of messaging details, consultation, and perhaps also an enforcement mechanism were in order.

Benford laid out the case both for and against METI, which was quite interesting to me. There were several stated assumptions and derivations from this assumptions, but each assumed something fundamental that was formative to the given position. Those in favor of METI believe that interstellar travel is impossible, while those opposed to unregulated METI assert that EM leakage cannot be detected. As it happens, I can’t belong to either camp because I disagree with both assumptions. I think that interstellar travel is possible, and I think that it is pretty clear that the EM radiation leakage (unintended signals) of a peer industrial-technological civilization can be detected.

Benford took the trouble to point out contradictions in the position of those advocating unregulated METI, but it seems to me that the glaring contradition in Benford’s position was that he asserted that EM leakage could not be detected, but he openly admitted that an advanced ETI could pretty easily build an antenna large enough and sensitive enough to hear us. The way he gets around this contradiction is something that I have thought about a bit, and I wrote about it last year in The Visibility Presumption. I want to go into this in a little more detail because it is so interesting.

Benford asked the rhetorical question of why ETI would be looking in our direction, in all the vastness of the cosmos. This is a rhetorical question so long as one maintains an unproblematic conception of the cosmological principle, but it becomes a live question and not merely rhetorical once the classical cosmological principle is called into question. Benford’s position perfectly exemplified the cosmological principle, i.e., that we occupy no privileged place in the cosmos, therefore there is no reason for ETI to point their antenna in our direction. I will not here dispute the idea of our not occupying a privileged cosmological position (advocates of the anthropic cosmological principle have spent enough time doing this), but there is a very different way to think about this that undermines the assumption of there being no reason for ETI to look in our direction.

Any peer civilization (i.e., any civilization like us) is going to be looking for peer civilizations because this intrinsic curiosity, at least in part, defines our civilization. In looking for peer civilizations, any advanced ETI will show at least as much ingenuity as we have shown in the search for ETI, since ingenuity of this kind is another quality that, at least in part, defines our civilization. We are now, at the present level of our technology, less than twenty years from the spectroscopy of exoplanet atmospheres, which could reveal markers of life and civilization. Any advanced peer civilization would have already done this (spectroscopy of exoplanet atmospheres), and they would have done this for the kind of planets that can host peer civilizations — small, rocky planets in the habitable zones of main sequence stars. In other words, ETI would have already by now done the spectroscopy of Earth’s atmosphere, and in so doing they would have focused in on the Earth as a place of great interest, in the exact same way that we would focus on an “Earth twin.” This would mean that they would focus all their best radio antennas on us, just as we could focus intensively on a planet that would likely host life and civilization.

It would be relatively easy for an advanced ETI of a peer civilization to build a custom antenna for nothing other than the possibility of detecting our EM leakage, since they had already identified us as a promising target for SETI and perhaps also METI.

In the question and answer session following Benford’s talk a new wrinkle in all this appeared. My co-presenter from Day 2, Heath Rezabek, suggested that someone opposed to unregulated METI could broadcast a counter-signal to a METI signal and essentially silence that signal.

The possibility of a counter-signal is an idea that can be scaled up, so that it is possible that what Paul Davies calls the “eerie silence” and David Brin has called the “Great Silence” is not something natural, but could be imposed or generated.

One metaphor that has been used to explain the eerie or great silence is that no one shouts in a jungle. This is plausible. If the universe is a dangerous place filled with predators, you don’t want to call attention to yourself. But it is just as plausible that everyone is “shushed” in a library as that everyone keeps quiet in a jungle, and therefore it is just as plausible to think of our universe as a library as to think of it as a jungle.

And with that discussion I had to leave the 2013 Icarus Interstellar Starship Congress at noon in order to catch my flight back to Portland.

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My co-presenter Heath Rezabek and myself on the final day of the Icarus Interstellar Starship Congress.

My co-presenter Heath Rezabek and myself on the final day of the Icarus Interstellar Starship Congress.

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Here is an incomplete schedule for the day’s events (incomplete because Robert Kennedy’s presentation is not mentioned below.

8:30am Coffee
8:45am Introduction to Day 4
9:00am Keynote: Stephan Martiniere, “FarMaker Speed Sketch Awards”
9:45am Presentation 1: Andreas Hein, “Project Hyperion: Disruptive Technologies for Manned Interstellar Travel”
10:10am Presentation 2: Aaron Cardon, “Ideal Biological Characteristics for Long-Duration Manned Space Travel”
10:35am Break
10:40am Presentation 3: Rob Swinney, “Project Icarus”
11:25am Presentation 4: Jim Benford, “Shouting to the Galaxy: The METI Debate”
11:50am Break
12:00am Session Chair Panel, “Discussion of Tracks”
12:45pm Icarus Project Lead Panel, “Progress Report and Future Objectives”
1:30pm Mike Mongo, “Build a Starship”
1:45pm Richard Obousy, “Building an Interstellar Community”
2:00pm Icarus Starship Congress Ends

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Grand Strategy Annex

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